Abdias Assheton (or Ashton, first name also given as Abdy or Abdie) (1563 – 1633) was an English clergyman. He is noted for his part in the Essex Rebellion; at that time chaplain to Robert Devereux, 2nd Earl of Essex, he induced the imprisoned Essex to make a full confession.
Assheton's attendance was one of the conditions of Essex's surrender. But Assheton was ill, and initially Thomas Dove went to the prisoners.[8] It was only after the trial, when Dove had failed to obtain a confession from Essex, that Assheton came.[9] Essex made a written confession under the guidance of Assheton, whose motivations were questioned by contemporaries who thought him a "hireling" (a view contradicted later by James Spedding and subsequent scholars).[10] Assheton may have been concerned only with Essex's soul, but the evidence from Essex was damning for others: Sir Christopher Blount, Henry Cuffe and Gelly Meyrick.[11]
The initial confession of 21 February is extant only in an abstract. On the morning of his execution (25 February) another abstract of a confession was signed by Assheton, William Barlow, and Thomas Montford (a royal chaplain reporting to the Queen).[12][13][14] Essex presented Assheton with his "pocket dial" (compass plus nocturnal); it is now in the British Museum.[7][15][16]
Later life
Assheton was rector of Halesworth in Suffolk, from 1606 to 1616. He was then rector of Slaidburn, Yorkshire from 1615 to 1619, and rector of Middleton, as his father had been, from 1618 to 1633.[2] He associated with Nicholas Assheton, hunting and fishing.[1]
Works
Assheton wrote a Latin biography of William Whitaker, first published in 1599, and in Whitaker's Opera Theologica (1610).[17] It was later used by Thomas Gataker.[18] Assheton also left a History of France and commonplace book in manuscript.[6]
Legacy
Assheton left money to St John's College, to buy books.[7][19] The approximately 100 books purchased with the fund remain in the library today. These books were mostly sixteenth-century theological works and included a number of works in Hebrew.[20] Among many other bequests, the unmarried Assheton left Essex's pocket dial to a cousin, Ralph Assheton.[21]
References
Beach Langston, Essex and the Art of Dying, Huntington Library Quarterly, Vol. 13, No. 2 (February 1950), pp. 109–129. Published by: University of California Press. Article DOI: 10.2307/3816406. Article Stable URL:https://www.jstor.org/stable/3816406
D. H. Woodward, Thomas Fuller, the Protestant Divines, and Plagiary Yet Speaking, Transactions of the Cambridge Bibliographical Society, Vol. 4, No. 3 (1966), pp. 201–224. Published by: Cambridge Bibliographical Society. Article Stable URL: https://www.jstor.org/stable/41155353
^Andrew Amos, The Great Oyer of Poisoning: the trial of the Earl of Somerset for the poisoning of Sir Thomas Overbury, in the Tower of London, and various matters connected therewith, from contemporary mss (1846) pp. 203–4; archive.org.