Kamanyola covers an area of 7.8 km2.[2][5] Strategically located at the junction of two major transport routes, National Road 5 (RN5; Democratic Republic of the Congo) and National Road 11 (RN11; Rwanda), Kamanyola serves as Ngweshe Chiefdom's significant transit point.[6] RN5 runs along the borders with Rwanda and Burundi, linking Kamanyola to Uvira in the south and Bukavu in the north.[6] The RN11 facilitates cross-border connectivity, directly linking Kamanyola to Rwanda's Kamembe in Cyangugu through the Point of Entry (PoE) at Kamanyola and extending to Cibitoke Province in Burundi.[6] Kamanyola experiences a semi-arid climate characterized by two main seasons. The dry season spans from the beginning of June to August, while the rainy season sees irregular rainfall, with precipitation levels ranging between 800 and 1000 mm per year and temperatures varying between 15°C and 28°C.[7][8]
The vegetation in Kamanyola is predominantly grassy savannah and wooded savannah, but it has suffered from numerous detrimental anthropogenic activities such as excessive afforestation and bushfires, resulting in significant degradation.[7][9][10][11] The soil composition varies across different areas: along the river, there is a recent alluvial type; in depressions and along the river, a clay-sandy type; on hillsides, a gravelly type composed of pebbles; and on uplands and slopes, a red sandy-clay type.[5]
Hydrographically, the Ruzizi River dominates the region, but Kamanyola also boasts several other watercourses, including the Ruvubu River in the south, originating from the high mountains of Dazibao and merging into the Ruzizi River, which itself originates from Lake Kivu and flows into Lake Tanganyika. Additionally, there are seasonal streams that only flow during the rainy season, exemplified by Nyamurabamurbha.[12][5]
Administrative division
Kamanyola groupement is subdivided into 14 villages (localités), with prominent ones including Kaboya, Kayange, Kashenyi, Rubumba, Kambara, and Irhohero.[13] The groupement is administered by a customary chief (chef de groupement) who collaborates with village chiefs within their respective jurisdictions. The head of the groupement plays a vital role in supporting the chief of the Ngweshe Chiefdom.[13]
History
Pre-colonial, epoch of independence, and 1972 migration
In 1972, the region experienced a large-scale migration from Burundi during the Great Calamity, a campaign of mass killings perpetrated against the Hutu population by the Tutsi-dominated military and government under Michel Micombero's regime. It is estimated that approximately 50,000 Burundian refugees fled to Zaire, of which 50 percent were of Zairean descent.[19] Notably, not all refugees were Hutu; an estimated 20,000 to 25,000 were of Zairean lineage, primarily from Hemba people, who historically occupied areas on both sides of Lake Tanganyika.[19] In response, Zairean authorities implemented an extensive development program known as "Kusaidia", which extended from Kamanyola and reached as far as Kalemie, spanning approximately 250 kilometers along the shores of Lake Tanganyika.[19] The Bahemba, seeking asylum from the Burundian conflict that erupted in April 1972, leveraged their ethnic solidarity to mitigate the complexities of displacement. The Zairean government made significant efforts to integrate the Hutu refugees into the Kusaidia initiative, which was supported by Mobutu Sese Seko's regime, in collaboration with international organizations, including Catholic Relief Services (CRS), the United States Agency for International Development (USAID), and OXFAM.[19]
During the Rwandan Genocide, which displaced millions of Hutu civilians and provoked retaliatory carnage, Kamanyola housed many surviving Hutu refugees as well as ex-FAR/Interahamwe elements and Burundian CNDD-FDD rebels who fled to Walungu Territory in the eastern part of Zaire, fleeing RPA (Rwandan Patriotic Army)[20][21]
The High Commissioner for Refugees (UNHCR) estimated the number of refugees at 307,499 people, divided between 26 camps: Kamanyola, Izirangabo, Karabangira, Nyangezi, Nyantende, Muku and Mushweshwe south of Bukavu, Bideka, Chimanga (Burhale), Bulonge (a camp not recognized by UNHCR), Nyamirangwe and Chabarhabe to the west of the city, Panzi, Nyakavogo, Mudaka/Murhala, INERA [National Institute for Agricultural Studies and Research], ADI-Kivu [Action pour le Integrated Development in Kivu], Kashusha, Katana, Kalehe, Kabira, north of Bukavu and Chondo, Chayo, Bugarula, Maugwere and Karama on the island of Idjwi.[22] In October 1996, AFDL/APR units from Bwegera and the Rwandan town of Bugarama attacked the Kamanyola refugee camp, in Walungu territory, killing an unknown number of Zairian refugees and civilians.[23][24] The soldiers then threw the bodies of the victims into the latrines of camp.[25]
Apart from Walungu and Kabare, lethal abuses against refugees continued in other areas of South Kivu. The DRC Mapping Exercise Report published in August 2010 nevertheless points out that refugee camps located along the border with Rwanda and Burundi have been used as rear bases and military training camps.[26][25]
2017 Incident
On 15 September 2017, 38 Burundians were killed, and a hundred others were injured as a result of clashes with FARDC in Kamanyola in the Walungu Territory, South Kivu.[27] Most of these Burundians left Burundi to take refuge in eastern DRC after the 12 March 2013 incidents in Businde, in the Kayanza Province (North), where clashes between the Burundian national police and the faithful of Eusebie Ngendakumana, left six dead and 40 injured.[28][29] Ngendakumana managed to cross the border into the eastern part of the DRC with her supporters. On 12 and 13 September 2017, four Burundians were detained by the police and brought to the National Intelligence Agency (Agence Nationale de Renseignements; ANR) for conducting such night patrols bearing clubs. Fearing these four would be forcefully repatriated, fellow Burundians marched in front of the Congolese ANR's office in Kamanyola, demanding the release of four Burundian detainees.[30][31] According to Justin Bitakwira, former government Minister and member of the National Assembly, these were not Burundian refugees or asylum seekers, but a group armed with weapons of war who fought with a Congolese army patrol.[32][33]
Bitakwira stated:
"There is no refugee camp in Kamanyola. It was found that for a while, some of these people allowed themselves to patrol at night with edged weapons. We caught four of them and wanted to transfer them to Uvira so that they could go home. Women, children and old people came to attack the intelligence office to destroy it....... The FARDC came to the rescue and they shot our commander again. You can imagine the reaction of a soldier who finds himself in front of a civilian who has already snatched weapons! In self-defense as it was night, they started shooting".[33]
The security services suspected them of making bladed weapons in their residence. They also alleged that an AK-47 rifle was found among the Burundian demonstrators who shot and killed five Congolese soldiers and injured others.[32] The rally deteriorated and resulted in an affront, first with the throwing of stones at the police, then with guns after the intervention of the FARDC.[34] As a result, Congolese security forces repeatedly shot at nearly 2,000 asylum seekers who were demonstrating, killing 38 and wounding others.[27]
Culture
Religion
Christianity was introduced to Kamanyola with the arrival of the White Fathers, also known as the Missionaries of Africa, who initially settled in Luvungi before establishing themselves in Kamanyola.[13] Today, Catholicism and Protestantism dominate the religious landscape, with the majority of the population adhering to these denominations. Among the most prominent churches are the Assemblée Chrétienne de Kamanyola, the Église Garenganze Kamanyola, and the Paroisse Mather Ecclésia de Kamanyola.[13][35] An Orthodox church has also been established in recent years, marking its presence for less than five years. The religious diversity of Kamanyola is further exemplified by a Muslimmosque serving the local Islamic community.[13]
Sports
Association football is the most popular sport, and the Paroisse Mather Ecclésia takes an active role in organizing youth football tournaments, especially during the dry season.[13] These events are often held on the Mulengezi field, with the finals taking place at the Nyakavogo stadium in Bukavu's Bagira commune.[13][36] While amateur clubs for karate, boxing, and basketball also exist, the overall development of sports in Kamanyola is hampered by a lack of financial sponsorship, despite the presence of considerable local talent.[13]
Pineapples are among the most prominent agricultural commodities, and they are predominantly exported to Rwanda's Cyangugu prefecture, particularly to Bugarama, Nyakabuye, and Muganza.[13]Cassava also serves as a staple product in Kamanyola; however, its market influence diminished between 2004 and 2010 due to the prevalence of mosaic virus, locally referred to as Butuku.[13] Nevertheless, targeted humanitarian interventions led by non-governmental organizations have revitalized cassava production, restoring its market share to approximately 45%, with exports extending to Rwanda, Burundi, and the wider Ruzizi Plain.[13]Bananas constitute a fundamental component of local agriculture, primarily used to produce the traditional fermented beveragekasiksi. These bananas are sourced from the highlands of the Uvira Territory, specifically from the Itara-Luvungi groupement.[13] Additionally, sugar cane is a widely consumed commodity, with 75% allocated for export to Rwanda, while the remaining portion is sourced from Sange.[13]Beans are also imported into Uvira and Rwanda, whereas soybeans—though a relatively recent introduction to Kamanyola—are utilized as a condiment and exported to various regions in Rwanda and Burundi.[13]
Tomatoes are categorized as an industrial crop in the region, primarily consumed locally but exported to Bukavu and along the Uvira-Kalemie axis.[13][39]Corn has gained increasing importance, particularly in light of the reduced cassava production due to the mosaic disease. Other significant agricultural outputs from the region include peas from Uvira, sweet potatoes from Sange, and crops such as sorghum, sunflower, and yam from the Ruzizi Plain.[13] While peanuts and avocados are not prioritized by the local population due to their perceived economic insignificance, they remain part of the diet following imports from the Ruzizi Plain and Rwanda.[13] Meanwhile, onions are extensively cultivated due to their economic potential, with production, consumption, and export reaching their peak during the growing season.[13]
Pastoral farming and aquaculture
Family-based livestock breeding is widespread in Kamanyola, although it is hampered by challenges such as suboptimal feeding regimes and a paucity of veterinary services, exacerbated by the absence of structured support mechanisms.[13][38][40] Free-stall breeding practices, in which livestock are kept indoors, are common. Cattle and goatherders frequently engage in transhumance, migrating seasonally to access superior grazing grounds; goat farming is particularly prominent, with local varieties being highly regarded.[13][38][40] These goats are rarely sold to slaughterhouses, as breeders tend to retain them for further breeding purposes, though some are traded in markets across Rwanda, Burundi, and the Ruzizi Plain.[13]Pig farming is also practiced, primarily for meat consumption, with a preference for locally bred pigs, leading to a strong market demand for pork.[13][40] Beyond goats and pigs, other livestock, such as chickens, turkeys, rabbits, and guinea pigs, are commonly raised and traded in local markets for either consumption or breeding purposes.[13][40]
Fish farming is among Kamanyola's income-generating activities. It is practiced near the Ruzizi River, in the localities of Ishindiro and Irohero, near the natural border between Rwanda, Burundi, and the Democratic Republic of the Congo.[13] Fish farming takes two primary forms: local production and imports. Locally, fish are farmed through the use of artificial ponds, covering around 30% of the area's consumption needs.[13] However, to meet the overall demand, Kamanyola imports fish from Uvira, Kalemie, and Moba, with these external sources accounting for 70% of total consumption.[13]
Health facilities
Kamanyola is served by both state-run and private health institutions, which have seen improvements in medical services and sanitation due to the financial and material contributions of various humanitarian NGOs.[13] Key healthcare facilities in the area include:[13]
Saint Joseph Hospital of Kamanyola (Hôpital Saint Joseph de Kamanyola; HSJK)
Kamanyola Reference Health Center (Centre de Santé de Référence de Kamanyola; CSRK)
Women's Initiative for Development (Initiative des Femmes pour le Développement; IFD) health center
Kashenyi Health Center (Centre de Santé de Kashenyi).
^ abcKibinda, Didier Huruma (2015). "Chapitre Deuxieme: Presentation du Cadre d'Etude" [Chapter Two: Presentation of the Study Framework] (in French). Bukavu, South Kivu, Democratic Republic of the Congo: Institut Supérieur d'Études Commerciales et Financières. Retrieved 30 September 2023.
^"Kamanyola Janvier 2023"(PDF). Fopsipaf.org (in French). Kamanyola, Walungu Territory, South Kivu Province, Democratic Republic of the Congo. January 2023. Retrieved 30 September 2023.
^ abcdefghijklmnopqrstuvwxyzaaabacKibinda, Didier Huruma (10 October 2017). "Chapitre deuxieme: Presentation du cadre d'etude" [Chapter two: Presentation of the study framework] (in French). Bukavu, South Kivu, Democratic Republic of the Congo: Institut Supérieur d'Études Commerciales et Financières. Retrieved 18 October 2024.
^RedactionH (2021-07-19). "LES BASHI". HESHIMA MAGAZINE (in French). Retrieved 2023-04-04.
^"Bibliographie". Journal des Africanistes. 39 (2): 233–240. 1969.