A libellus (plural libelli) in the Roman Empire was any brief document written on individual pages (as opposed to scrolls or tablets), particularly official documents issued by governmental authorities.
The term libellus has particular historical significance for the libelli that were issued during the reign of Emperor Decius to citizens to certify performance of required pagansacrifices in order to demonstrate loyalty to the authorities of the Roman Empire. During later periods libelli were issued as certificates of indulgence, in which the confessors or martyrs interceded for apostate Christians.[1]
Etymology
The word libellus is a Latin diminutive form of the ordinary word liber (meaning "book"), from which we get the English word library. Literally, it means "little book". Sometimes the word was used to describe what we would call: essays, tracts, pamphlets, or petitions.
History
During the Decian persecution
In the year 250, in an attempt to promote traditional Roman pietas and unify the Empire, the Emperor Decian decreed that everyone, (excepting the Jews), must sacrifice and burn incense to the gods in the presence of a magistrate, and obtain a signed document witnessed by the officials attesting to this. The libellus was the statement of the individual of his/her loyalty to the Empire, the fact that they had rendered the required sacrifice, plus a request for the officials to countersign as witnesses.[2]
Participating in pagan sacrifices was a sin for Christians and punished by excommunication, because the New Testament forbade Christians to participate in "idol feasts". However, not participating made one liable to arrest by the Roman authorities. A warrant to arrest a Christian (P. Oxy. 3035) was also found at Oxyrhynchus, this too has been dated precisely—to the year 256. The grounds for this arrest are not documented, however, and it predates the persecution under the emperor Valerian by about a year.
Libella pacis
The lapsi of Carthage persuaded certain Confessors of the Faith who had remained faithful in the face of torture and imprisonment to send letters of recommendation in the name of the dead martyrs (libella pacis/"letters of peace") to the bishop endorsing the position that those who had lapsed be restored to communion with the Church.[5] Bishop Cyprian debated whether the threat of the death penalty mitigated the sin of having communion with idols, leaving room for forgiveness and restoration to the Christian community.