The major prophets is a grouping of books in the Christian Old Testament that does not occur in the Hebrew Bible. All of these books are traditionally regarded as authored by a prophet such as Jeremiah, Isaiah, Daniel, and Ezekiel. The term "major" has nothing to do with the achievement or importance of the prophets, rather with the length of the books. In comparison to the books of the Twelve Minor Prophets, whose books are short and grouped together into one single book in the Hebrew Bible, these books are much longer.[1]
Most Protestant Bibles include only the Book of Isaiah, the Book of Jeremiah, the Book of Lamentations, the Book of Ezekiel, and the Book of Daniel.[1]
Period of Prophecy
All the books of the major prophets took place during the "Period of Prophecy", which covers the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah. It is understood from all versions of the books that during this time, the four major prophets were chosen by God to be spoken to and speak the divine word to the people.[3]
Isaiah
The Book of Isaiah tells primarily of prophecies of the judgments awaiting nations that are persecuting Judah.
Jeremiah
The Book of Jeremiah was written as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship.
Lamentations
The Book of Lamentations tells of the mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity.
Ezekiel
The Book of Ezekiel tells of the judgements on Israel and the nation and also the future blessings of Israel.
Daniel
The Book of Daniel tell of God's plans to save all Israel in their present oppression, just as he saved Daniel from his enemies.
^ abcBegg, Christopher T.; Graybill, Rhiannon; Urbrock, William J. (2020). "Major Prophets". Old Testament Abstracts. 43 (2): 483–498. doi:10.1353/ota.2020.0043. S2CID258606851.
^Gunda, Masiiwa Ragies. "Prediction and Power: Prophets and Prophecy in the Old Testament and Zimbabwean Christianity." Exchange (Leiden, Netherlands) 41.4 (2012): 335-51. Web.