Hindustani considered some of his students "Wahhabist" — Hindustani used the term Wahhabist for anyone who introduces non-traditional interpretations of the Quran.[4][5] He may denounced Ziyaudin Bobokhon as a Wahhabist for issuing fatwas that differed from traditional Hanafi interpretations; Bobokhon responded by removing Hindustani from the Council of Ulema of SADUM.[6] Some scholars have used Wahhabist in this sense to describe the ulema in the Ferghana Valley and Tajikistan who diverged from the orthodox traditions of Hanafi Islam. One of these students, Rahmatullah Alloma from Kokand, Uzbekistan died in an automobile accident in 1981. Alloma and Abduvali Qori had both studied for six months under Hakimjan-Qori Marghiloni, who was considered the father of neo-Wahhabism by Hanafi scholars in the Ferghana Valley before studying under Hindustani for another year and a half.[4]
References
^Epkenhans, Tim. 2016. The Origins of the Civil War in Tajikistan: Nationalism, Islamism, and Violent Conflict in Post-Soviet Space. Lanham: Lexington Books. Page 187.
^ abWalker, Edward W. (2003). "Islam, Islamism and Political Order in Central Asia". Journal of International Affairs. 56 (2): 21–41. JSTOR24357715.
^ abDudolgnon (5 November 2013). "Muhammadjan Hindustani". Islam in Politics in Russia. Routledge. ISBN978-1-136-88878-6.
^Khalid, Adeeb (2014). "The Politics of Antiterrorism". Islam after Communism: Religion and Politics in Central Asia. University of California Press. pp. 168–191. ISBN9780520282155. JSTOR10.1525/j.ctt5hjjbz.13.
^Olcott, Martha Brill (12 July 2012). "4. Religious Leaders of the Soviet Era". In the Whirlwind of Jihad. Brookings Institution Press. ISBN978-0-87003-301-8.