La noblesse oblige (/noʊˌblɛsəˈbliːʒ/; French:[lanɔblɛsɔbliʒ]ⓘ; literally "nobility obliges") is a French expression that means that nobility extends beyond mere entitlement, requiring people who hold such status to fulfill social responsibilities; the term retains the same meaning in English. For example, a primary obligation of a nobleman could include generosity towards those around him. As those who lived on the nobles' land had obligations to the nobility, the nobility had obligations to their people, including protection at the least.[1]
Noblesse oblige is generally used to imply that wealth, power, and prestige come with responsibilities. In ethical discussion, the term is sometimes[citation needed] used to summarize a moral economy wherein privilege must be balanced by duty towards those who lack such privilege or who cannot perform such duty. Recently, it has been used to refer to public responsibilities of the rich, famous and powerful, notably to provide good examples of behaviour or exceed minimal standards of decency. It has also been used to describe a person taking the blame for something in order to solve an issue or save someone else.
History and examples
Figurative armories of "de Mortsauf" in Le lys dans la Vallée by Honoré de Balzac
An early instance of this concept in literature may be found in Homer's Iliad. In Book XII, the hero Sarpedon delivers a speech in which he urges his comrade Glaucus to fight with him in the front ranks of battle. In Pope's translation, Sarpedon exhorts Glaucus thus:
'Tis ours, the dignity they give to grace
The first in valour, as the first in place;
That when with wondering eyes our confidential bands
Behold our deeds transcending our commands,
Such, they may cry, deserve the sovereign state,
Whom those that envy dare not imitate!
In Luke 12:48,[5] Jesus says: "Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more."
During the Hellenistic period, a similar practice of benevolence and benefaction in funding public institutions and distributing wealth, known as euergetism, used private, focused urbanization and investment to engineer a reciprocal relationship predicated on tradition and established societal norms. These customs bounded the civic elite to economic intervention through these social expectations and the populace to loyalty in subordinating them to dependents sustaining themselves through philanthropy.
In Le Lys dans la Vallée, written in 1835 and published in 1836, Honoré de Balzac recommends certain standards of behaviour to a young man, concluding: "Everything I have just told you can be summarized by an old word: noblesse oblige!"[8] His advice included "others will respect you for detesting people who have done detestable things."
In the song "The Life I Lead" from the 1964 Disney film Mary Poppins, the character Mr. Banks (played by David Tomlinson) uses the phrase: "I'm the lord of my castle! The sovereign! The liege! I treat my subjects, servants, children, wife, with a firm but gentle hand—noblesse oblige."
