In 1665, the Bombay Island was ceded to the British as a part of the marriage dowry to Charles II of England by Catherine of Braganza of Portugal.[7]
In 1669 the pre-diocesan jurisdiction was renamed as Apostolic Vicariate of Great Mogul, exceptionally after the imperial Muslim prince above the princely states of Hind(ustan). The year 1692 marked an end to the Jesuit presence in Bombay.
The Decree expelling the Portuguese Franciscans from Bombay was issued by the British on 24 May 1720. On 17 May 1784 it lost huge territory to establish the Mission sui juris of Hindustan, nucleus of the Archbishopric of Agra.
Later, the British allowed the ItalianCarmelites to take charge of the Catholic community in Bombay. In 1794 the double jurisdiction was devised by the British, which let them interfere in the religious life of the Catholics. In 1820 it was renamed after its see to Apostolic Vicariate of Bombay.
Agnelo Rufino Gracias, the Auxiliary Bishop of the Archdiocese of Bombay
On 12 December 1853 the Carmelites asked to be relieved of the administration of the Bombay Mission. The Holy See accepted their resignation and thus ended, after a period of 133 years (1720–1853), the Carmelite administration of the Vicariate of Bombay. On 16 February 1854 the Propaganda Fide officially divided the Bombay Vicariate into the northern Vicariate of Bombay, entrusted the Bombay Vicariate to the Capuchin Fathers (comprising the islands of Bombay, Colaba, Aurangabad, Khandesh, Malwa, Gujarat and Sindh as far as Kabul and Punjab) and the newly established southern Apostolic Vicariate of Poona (comprising the islands of Salsette and Bassein, and the regions of the Konkan and Deccan or Bijapur), entrusted to the Jesuit Fathers.
Finally, the Metropolitan Archdiocese of Bombay was established by Pope Leo XIII on 1 September 1886. The archdiocese received territorial jurisdiction over Bombay Island and over the northern districts of the Vicariate of Bombay with Poona as a suffragan diocese. Mangalore and Trichinopoly were added as suffragan sees in 1893, in which year the First Provincial Council was held (Acta et Decreta, Bombay, 1898).
The Examiner (formerly called the Bombay Catholic Examiner), is a diocesan news weekly published at the Examiner Press of the Archdiocese of Bombay.[8] It was established on 10 July 1849 by a Jesuit father. Tej-Prasarini is a media and communication institution run by the Salesians of Don Bosco of the Archdiocese of Bombay. It combines a multimedia production centre with training programmes in creativity, media and peace education. It is a member of SIGNIS, the World Catholic Association for Communication. The archdiocese officially opened its own Catholic Communication Centre on 5 November 2011.[9]
Archdiocesan Board of Education
The Archdiocesan Board of Education, registered in 1985 as an Association under the Societies Registration Act –XXI / 1860, is a certified body for Catholic Institutions in Maharashtra and the Districts of Thane and Raigad. Functioning as a Federation of Schools for its first 20 years, the Consultation of Catholic Schools held in November 2004 reviewed the role of the ABE and recommended that it be an umbrella body for all Catholic Institutions, and that its role be extended to meet all the needs of Catholic Education.
The Board carries out tasks like co-ordination, research and documentation, planning and liaising with the State Department of Education and other Diocesan Bodies for its vast network of Educational Institutes, and offers services in legal and administrative problems. It also publishes a bulletin called 'Shikshan Vichar'.
Controversy
In April 2012, at several police stations around the city complaints were filed by Catholic social activists[10] against the atheist activist Sanal Edamaruku under section 295 of the Indian Penal Code, which states that persons can be arrested and charged on the allegations of hurting the religious sentiments of a particular community. Edamaruku had previously made derogatory statements regarding the pope, the Catholic Church, and priests,[10] besides claiming to have exposed the "miracle" of the dripping Jesus in Mumba. He confronted Church leaders on a live TV channel a month earlier, and also suggested that he would be arrested any moment.[11] In early July 2012, this was borne out when police arrived at his house with the intent to arrest him.[12]
In a statement, the Auxiliary Bishop of Bambay said: "The Church is always cautious in attributing supernatural causes to out-of-the-ordinary phenomena. Whenever possible, it always tries to find 'scientific' explanations for similar events. It does not pay great attention to things like this, although it accepts the possibility that God can intervene in human life in 'extraordinary' ways: what we call 'miracles'."[13]