The Light upon the Candlestick is an anonymous mystical tract published in Holland in 1662. Translated into English in 1663, it became a popular text among EnglishQuakers.
The tract promotes the idea that the Light of God can be found within each individual. Personal experience of the Divine is the only authentic path to Truth.
History
Authorship of the text is unclear. It was possibly originally composed in Latin as Lucerna Super Candelabrum by Adam Boreel, translated into Low-Dutch by Peter Balling in 1662[1] and into English by B.F. (Benjamin Furly) in 1663.
The English title page reads,
“The LIGHT upon the Candlestick. Serving for Observation of the principal things in the Book called; The Mysteries of the Kingdom of God, &c against several Professors, Treated of, and written by Will. Ames…Printed in Low-Dutch for the Author, 1662. and translated into English by B.F.”[2]
This has led to the supposition that William Ames was the author of The Light upon the Candlestick, but the wording means that The Light upon the Candlestick agrees in principle with the work The Mysteries of the Kingdom of God by William Ames.
As the title page says it was printed for the Author, it is likely that the tract was printed for the Author of The Mysteries of the Kingdom of God, William Ames, to support his position “against several Professors” of the Collegiants with whom he was in disagreement.
In the mid-seventeenth century there was a Quaker community in Holland seeking sanctuary from persecution in England. There they came into contact with the radical Protestantsect of the Collegiants. William Ames was a Quaker minister who, after being imprisoned for his beliefs in Ireland, moved to Amsterdam, where he preached with John Stubbs.[3] William Ames zealously preached to the Collegiants and they were initially in accord although later they fell out.[4]
The Light upon the Candlestick proposes that God is the origin of all knowledge. We can only be aware of God’s working in the world because we have a prior knowledge of God. One can become aware of the Light of God only by seeking inward.
“This Light is the inward ear by which alone, and by no other, the voice of God that is the Truth, can he heard.”[5]
^William Sewel, The history of the rise, increase, and progress of the Christian people called Quakers, Third Edition, Philadelphia: Samuel Keimer, 1728 p. 16
^Anonymous, The Light upon the Candlestick, London: Robert Wilson, 1663, Title Page
^Anonymous, The Light upon the Candlestick, London: Robert Wilson, 1663
^Rufus M. Jones, Spiritual Reformers in the 16th and 17th Centuries, Boston: Beacon Press, 1959, pp 128-132 (first published by The Macmillan Company, 1914)