Upper Egypt (Arabic: صعيد مصرṢaʿīd Miṣr, shortened to الصعيد, Egyptian Arabic pronunciation:[es.sˤe.ˈʕiːd], locally: [es.sˤɑ.ˈʕiːd]; Coptic: ⲙⲁⲣⲏⲥ, romanized: Mares) is the southern portion of Egypt and is composed of the Nile River valley south of the delta and the 30th parallel N. It thus consists of the entire Nile River valley from Cairo south to Lake Nasser (formed by the Aswan High Dam).[2]
Name
In ancient Egypt, Upper Egypt was known as tꜣ šmꜣw,[3] literally "the Land of Reeds" or "the Sedgeland", named for the sedges that grow there.[4]
In Arabic, the region is called Sa'id or Sahid, from صعيد meaning "uplands", from the root صعد meaning to go up, ascend, or rise. Inhabitants of Upper Egypt are known as Sa'idis and they generally speak Sa'idi Egyptian Arabic.
Geography
Map of Ancient Egypt with its historical nomes. "Upper Egypt" is in the lower portion of the map.
Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan, downriver (northward) to the area of El-Ayait,[5] which places modern-day Cairo in Lower Egypt. The northern (downriver) part of Upper Egypt, between Sohag and El-Ayait, is also known as Middle Egypt.
History
It is believed to have been united by the rulers of the supposed Thinite Confederacy who absorbed their rival city states during the Naqada III period (c. 3200–3000 BC), and its subsequent unification with Lower Egypt ushered in the Early Dynastic period.[6] Upper and Lower Egypt became intertwined in the symbolism of pharaonic sovereignty such as the Pschent double crown.[7] Upper Egypt remained as a historical region even after the classical period.
By approximately 3600 BC, Neolithic Egyptian societies along the Nile based their culture on the raising of crops and the domestication of animals.[10] Shortly thereafter, Egypt began to grow and increase in complexity.[11] A new and distinctive pottery appeared, related to the Levantine ceramics, and copper implements and ornaments became common.[11]Mesopotamian building techniques became popular, using sun-dried adobe bricks in arches and decorative recessed walls.[11]
According to bioarchaeologist Nancy Lovell, the morphology of ancient Egyptian skeletons gives strong evidence that: "In general, the inhabitants of Upper Egypt and Nubia had the greatest biological affinity to people of the Sahara and more southerly areas", but exhibited local variation in an African context.[22] S. O. Y. Keita, a biological anthropologist also reviewed studies on the biological affinities of the Ancient Egyptian population and characterised the skeletal morphologies of predynastic southern Egyptians as a "Saharo-tropical African variant". Keita also added that it is important to emphasize that whilst Egyptian society became more socially complex and biologically varied, the "ethnicity of the Niloto-Saharo-Sudanese origins did not change. The cultural morays, ritual formulae, and symbols used in writing, as far as can be ascertained, remained true to their southern origins."[23]
The proto-dynastic kings emerged from the Naqada region.[24] Excavations at Hierakonpolis (Upper Egypt) found archaeological evidence of ritual masks similar to those used further south of Egypt, and obsidian linked to Ethiopian quarry sites.[25]Frank Yurco stated that depictions of pharonic iconography such as the royal crowns, Horus falcons and victory scenes were concentrated in the Upper Egyptian Naqada culture and A-Group Lower Nubia. He further elaborated that "Egyptian writing arose in Naqadan Upper Egypt and A-Group Lower Nubia, and not in the Delta cultures, where the direct Western Asian contact was made, further vitiates the Mesopotamian-influence argument".[26]
Similarly, Christopher Ehret, historian and linguist, stated that the cultural practice of sacral chiefship and kingship which emerged in Upper Egypt in the fourth millennium had originated centuries earlier in Nubia and the Middle Nile south of Egypt. He based this judgement on supporting, archaeological and comparative ethnographic evidence.[27]
These cultural advances paralleled the political unification of towns of the upper Nile River, or Upper Egypt, while the same occurred in the societies of the Nile Delta, or Lower Egypt.[11] This led to warfare between the two new kingdoms.[11] During his reign in Upper Egypt, King Narmer defeated his enemies on the delta and became sole ruler of the two lands of Upper and Lower Egypt,[28] a sovereignty which endured throughout Dynastic Egypt.
Dynastic Egypt
In royal symbolism, Upper Egypt was represented by the tall White Crown Hedjet, the flowering lotus, and the sedge. Its patron deity, Nekhbet, was depicted by the vulture. After unification, the patron deities of Upper and Lower Egypt were represented together as the Two Ladies, to protect all of the ancient Egyptians, just as the two crowns were combined into a single pharaonic diadem.
Several dynasties of southern or Upper Egyptian origin, which included the 11th, 12th, 17th, 18th and 25th dynasties, reunified and reinvigorated pharaonic Egypt after periods of fragmentation.[29]
For most of Egypt's ancient history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, the importance of Egypt declined. Under the dynasty of the Ptolemies, Ptolemais Hermiou took over the role of the capital city of Upper Egypt.[30]
Shomarka Keita reported that a 2005 study on mummified remains found that "some Theban nobles had a histology which indicated notably dark skin".[31]
Medieval Egypt
In the eleventh century, large numbers of pastoralists, known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis.[32] It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period, were the root cause of the migration.[33]
^The title was first used by Prince Farouk, the son and heir of King Fouad I. Prince Farouk was officially named Prince of the Sa'id on 12 December 1933.[34]
^See list of nomes. Maten (Knife land) is the northernmost nome in Upper Egypt on the right bank, while Atef-Pehu (Northern Sycamore land) is the northernmost on the left bank. Brugsch, Heinrich Karl (2015). A History of Egypt under the Pharaohs. Vol. 1. Cambridge, England: Cambridge University Press. p. 487., originally published in 1876 in German.
^Brink, Edwin C. M. van den (1992). "The Nile Delta in Transition: 4th.-3rd. Millennium B.C." Proceedings of the Seminar Held in Cairo, 21.-24. October 1990, at the Netherlands Institute of Archaeology and Arabic Studies. E.C.M. van den Brink. ISBN978-965-221-015-9.
^Griffith, Francis Llewellyn, A Collection of Hieroglyphs: A Contribution to the History of Egyptian Writing, the Egypt Exploration Fund 1898, p. 56
^Zakrzewski, Sonia R. (April 2007). "Population continuity or population change: Formation of the ancient Egyptian state". American Journal of Physical Anthropology. 132 (4): 501–509. doi:10.1002/ajpa.20569. PMID17295300. When Mahalanobis D2 was used, the Naqadan and Badarian Predynastic samples exhibited more similarity to Nubian, Tigrean, and some more southern series than to some mid- to late Dynasticseries from northern Egypt (Mukherjee et al., 1955). The Badarian have been found to be very similar to a Kerma sample (Kushite Sudanese), using both the Penrose statistic (Nutter, 1958) and DFA of males alone (Keita,1990). Furthermore, Keita considered that Badarian males had a southern modal phenotype, and that together with a Naqada sample, they formed a southern Egyptian cluster as tropical variants together with a sample from Kerma
^Mokhtar, Gamal, ed. (1981). Ancient Civilizations of Africa. UNESCO International Scientific Committee for the Drafting of a General History of Africa; Heinemann Educational Books; University of California Press. pp. 20–21, 148. ISBN978-0-520-03913-1. The difference in behaviour between two populations of similar ethnic composition throws significant light on an apparently abnormal fact: one of them adopted and perhaps even invented, a system of writing, while the other, which was aware of that writing, disdained it
^Lovell, Nancy C. (1999). "Egyptians, physical anthropology of". In Bard, Kathryn A.; Shubert, Steven Blake (eds.). Encyclopedia of the Archaeology of Ancient Egypt. London: Routledge. pp. 328–331. ISBN0415185890. There is now a sufficient body of evidence from modern studies of skeletal remains to indicate that the ancient Egyptians, especially southern Egyptians, exhibited physical characteristics that are within the range of variation for ancient and modern indigenous peoples of the Sahara and tropical Africa. The distribution of population characteristics seems to follow a clinal pattern from south to north, which may be explained by natural selection as well as gene flow between neighboring populations. In general, the inhabitants of Upper Egypt and Nubia had the greatest biological affinity to people of the Sahara and more southerly areas
^The Cambridge history of Africa. Cambridge: Cambridge University Press. 1975–1986. pp. 500–509. ISBN9780521222150.
^Davies, W. V. (1998). Egypt uncovered. New York: Stewart, Tabori & Chang. pp. 5–87. ISBN1556708181.
^Yurco, Frank J. (1996). "The Origin and Development of Ancient Nile Valley Writing". In Theodore Celenko (ed.). Egypt in Africa. Indianapolis: Indianapolis Museum of Art. pp. 34–35. ISBN0-936260-64-5.
^Ehret, Christopher (20 June 2023). Ancient Africa: A Global History, to 300 CE. Princeton University Press. p. 141. ISBN978-0-691-24410-5.
Ballais, Jean-Louis (2000). "Conquests and land degradation in the eastern Maghreb". In Graeme Barker; David Gilbertson (eds.). Sahara and Sahel. The Archaeology of Drylands: Living at the Margin. Vol. 1, Part III. London: Routledge. pp. 125–136. ISBN978-0-415-23001-8.
Bard, Kathryn A.; Shubert, Steven Blake, eds. (1999). Encyclopedia of the Archaeology of Ancient Egypt. London: Routledge. ISBN0-415-18589-0.
David, Ann Rosalie (1975). The Egyptian Kingdoms. London: Elsevier Phaidon. OCLC2122106.
Ermann, Johann Peter Adolf; Grapow, Hermann (1982). Wörterbuch der Ägyptischen Sprache [Dictionary of the Egyptian Language] (in German). Berlin: Akademie. ISBN3-05-002263-9.
Wilkinson, Toby A. H. (1999). Early Dynastic Egypt. London: Routledge. ISBN0-415-18633-1.
Further reading
Edel, Elmar (1961) Zu den Inschriften auf den Jahreszeitenreliefs der "Weltkammer" aus dem Sonnenheiligtum des Niuserre Vandenhoeck & Ruprecht, Göttingen, OCLC309958651, in German.
External links
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