Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem, "prepared as a bride".[1]
The Nonconformist minister Alexander Maclaren interprets "a new heaven and a new earth" as meaning "a renovated condition of humanity" and suggests that "and the sea is no more" is "probably ... to be taken in a symbolic sense, as shadowing forth the absence of unruly power, of mysterious and hostile forces, of estranging gulfs of separation". Referring to the island of Patmos where the writer experienced his vision, Maclaren continues, "The sad and solitary and estranging ocean that raged around his little rock sanctuary has passed away for ever".[5]
Verse 2
Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment."[7]
"It is done": from Greek Γέγοναν, Gegonan,[8] alluding that "the things promised (plural) have come to pass".[9] Whereas in Revelation 16:17 the statement "it is done" (Greek: Γέγονεν, Gegonen) signifies 'the completion of the wrath of God', here it is 'at the making of all things new'.[9]
"Without payment" (KJV: "freely"): from Greek δωρεάν, dōrean,[8] "a free, unmerited gift".[10]
Verse 7
The one who conquers will inherit these things, and I will be his God and he will be my son.[11]
Verse 8
”But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death.”[12]
The new Jerusalem (21:9–27)
Verses 9–11
9Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, "Come, I will show you the bride, the Lamb's wife." 10And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God, 11having the glory of God. Her light was like a most precious stone, like a jasper stone, clear as crystal.
The beginning part of this section (verses 9–10) forms a parallel with Revelation 17:1–3, which is similar to the parallel between Revelation 19:9–10 and Revelation 22:6–9, indicating a distinct marking of a pair of passages about Babylon and the New Jerusalem with Revelation 19:11–21:8 as a transition from the destruction of Babylon to the arrival of the New Jerusalem.[13]
Verse 14
Now the wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
The ground plan of the New Jerusalem is shown to be a square (cf. Ezekiel 40:3), '12000 stadia in each direction' (verse 16), but the general form is actually a 'perfect cube', unlike any 'city ever imagined', but 'like the holy of holies' in the Solomon's temple in Jerusalem (1 Kings 6:20), although the New Jerusalem needs no temple (verse 22), because 'the whole city is the holiest place of God's presence'.[15]
Verses 22–27
But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb's Book of Life.
^Elliott, J. K. "Revelations from the apparatus criticus of the Book of Revelation: How Textual Criticism Can Help Historians." Union Seminary Quarterly Review 63, no. 3-4 (2012): 1–23.
^Claremont Coptic Encyclopaedia, Codex Vaticanus, accessed 29 September 2018